22 mai« Shared National Responsibility for Climate Change: From Guilt to Taxes », Christopher Kutz (Berkeley), Jeudi 12 Juin, 13 heures

Christopher Kutz (Berkeley)

This paper, prepared for a colloquium on problems of state responsibility, takes up the issue of state responsibility for the costs of mitigating and adapting to global climate change. It argues that any theory of state responsibility must be integrable into individual conceptions of moral responsibility among the subjects of the states bearing the burdens of these costs. I take up the particular question whether permissions trading systems or carbon tax systems are more likely to be integrable into senses of responsibility, and argue for the superiority of the carbon tax on this (among other) grounds.

Discutante: Margaux Le Donné (Sciences Po)

Jeudi 12 Juin, 13h00-15h00
Lieu: Sciences Po, 199, blvrd St Germain, école doctorale, 3ème étage, salle de réunion
Séance organisée avec le séminaire de théorie politique de l’école doctorale

06 avr » Éthique, défense, sécurité et agents artificiels autonomes », Jean-Gabriel Ganascia (Paris 6), Jeudi 24 Avril 2014

Éthique, défense, sécurité et agents artificiels autonomes

Jean-Gabriel Ganascia (Paris 6, Pierre et Marie Curie)

Les agents artificiels autonomes prennent une part de plus en plus grande dans la vie quotidienne, que ce soit dans le monde physique, avec la robotique manufacturière, la robotique de service ou les drones, ou dans le monde virtuel, avec les « bots », les « malwares » (maliciels en français), etc. S’ils procurent puissance et confort, ces agents sont aussi source de nouvelles vulnérabilités. Il n’y a donc rien d’étonnant à ce qu’ils acquièrent de plus en plus d’importance dans le monde de la défense et de la sécurité. Après avoir rapidement passé en revue les applications militaires et policières actuelles de ces agents, nous verrons en quoi on peut évoquer des questions d’ordre éthique à propos de leur comportement. Nous montrerons ensuite comment approcher la programmation de ces agents en s’inspirant des cadres conceptuels posés par certaines approches philosophiques de l’éthique. Ce faisant, il se trouve que la notion de conflit, centrale pour l’éthique, provoque des incohérences logiques que doivent surmonter les programmes d’intelligence artificiel qui supervisent ces agents. Cela conduit à l’introduction de formalismes de représentation non monotones que l’on évoquera. Nous montrerons ensuite, comment ces modélisations ont pu être mises à profit par des roboticiens comme Ron Arkins pour légitimer la réalisation de « robots soldats » qui se substitueraient aux hommes dans les théâtres d’opérations. Nous conclurons en indiquant les limitations intrinsèques de ces approches et en proposant d’autres perspectives qui précisent la part des agents artificiels dans la prise de décision.

Discutantes : Amélie Ferey, Marine Guillaume

Jeudi 24 Avril, 17.00-19.00

Salle du Conseil, Sciences Po, 13, rue de l’Université – 5ème étage

16 déc« On the Relevance of Humanity’s Collective Ownership of the Earth for Immigration », Mathias Risse (Harvard), Lundi 20 Janvier 2014

Mathias Risse, On the Relevance of Humanity’s Collective Ownership of the Earth for Immigration

My book On Global Justice makes the idea of humanity’s collective ownership of the earth central and among other topics applies it to immigration. However, this perspective continues to be largely absent from debates about immigration. This paper argues that humanity’s collective ownership of the earth should be given more prominence in immigration debates and addresses some important objections that have been raised to that approach.

Discussant: Benjamin Boudou (CERI)

Lundi 20 Janvier 2014
CERI, salle Jean Monnet

15 avr« The Morality of Drone Warfare », Jennifer Welsh, Oxford Institute for Ethics, Law and Armed Conflict, Mercredi 24 Avril 2013

Jennifer Welsh (Oxford Univ.), The Morality of Drone Warfare

This paper examines the impact of the increased use of drones in warfare, and their particular role in the practice of targeted killing. The preliminary section challenges some of the commonly held myths about drone technology, and argues that weaponized drones remain a ‘human heavy’ and intimate means of killing. In the second section, I demonstrate that targeted killing through drones has significant implications for what Just War Theory calls jus ad bellum (the legitimacy of engaging in war), and jus in bello (the legitimacy of acts taken during the conduct of war). With respect to JAB, drones have the potential to change states’ conception of, and adherence to, the notion of ‘last resort’ (i.e., that the use of force, because of its lethality and consequences, must only be contemplated after other means have proved unworkable). More specifically, they both raise the threshold for engaging in a large-scale war (since they offer an alternative means of meeting a threat), and encourage relaxation of the ‘last resort’ criterion when contemplating their use (since they are a means short of full-scale war). With respect to JIB, drones offer a better prospect of meeting the requirement of non-combatant immunity. But this in turn has had a morally relevant effect: the U.S. government’s faith in drones’ proportionality and discrimination induces the U.S. to undertake riskier strikes, thereby increasing the likelihood of the collateral damage drones are celebrated for preventing. Moreover, the U.S. government’s implementation of the discrimination principle in the context of counter-terrorism (particularly in ‘signature strikes’), has led to questionable methods for defining a ‘combatant’, which in practice has meant that those who the Law of Armed Conflict (LOAC) might define as civilians have been killed in drone strikes. This suggests that drone warfare may not actually eliminate risk, but rather transfer much of it from one society to another – raising ethical questions about the legitimacy of such a quest for ‘low cost’ warfare. In my concluding section, I will argue that targeted killing through drones has observable and morally relevant effects not only on the people and societies that are targeted, but also on the society sponsoring the killing (particularly if it is a constitutional democracy) and the individual operating the drone.

Discutant: Christopher Kutz (Berkeley University)
Salle Jean Monnet: 17.00-19.00

09 févToni Erskine (Aberystwyth University), ‘Who is Responsible?! Assigning Duties and Apportioning Blame to Institutional Moral Agents in World Politics.’, Jeudi 23 Février

Toni Erskine (Aberystwyth)

Questions of moral agency are fundamental to world politics. Who – or what – can bear the related moral burdens of duty and blame for specific acts and outcomes has serious implications for both theory and practice. Politicians, policy-makers, citizens and scholars alike endeavour to identify and assign, and sometimes deny or deflect, obligations to respond to crises such as famine, environmental degradation, genocide, and financial collapse. We also apportion blame – for acts and omissions that contribute to these crises and for failure to address them adequately. Problematically, however, these calls to action, claims to duty, and cries of condemnation often precede consideration of the bodies capable of responding. In this paper, I will argue that such prescriptions and evaluations should be directed towards those formal organizations with sophisticated, integrated capacities for deliberation and action (such as most states, multinational corporations, and, sometimes, the United Nations), as well as towards individual human actors. In short, an account of what I call ‘institutional moral agency’ is necessary in order to speak coherently about world politics.

Discussant: Ariel Colonomos (CNRS-CERI)
CERI (salle du rez-de-chaussée)

30 décRichard Beardsworth (The American University of Paris), « Cosmopolitan Commitments: Normative and Empirical Arguments in a Global Age of Transition », Mardi 17 Janvier (Lieu: Sciences Po, 199 boulevard St Germain)

Richard Beardsworth (AUP)

Cosmopolitan Commitments in International Relations: Normative and Empirical Arguments in a Global Age of Transition

In my recent book Cosmopolitanism and International Relations Theory I respond to two judgments in the discipline of International Relations concerning cosmopolitan commitments. First, qua moral, they remain normative; attempting to embed them in empirical practice is consequently either naïve and/or dangerous. Here cosmopolitanism has often been conflated in IR with neoconservative foreign policy (particularly among Realists); or rather, actually existing cosmopolitan commitments have been critiqued through the critique of neoconservative foreign policy. Second, cosmopolitanism has been more generally associated, when seeking institutional form, with the hegemonic strategies of ‘global liberal governance’. Here cosmopolitanism is considered reducible to Western forms of either cultural/legal universalism (particularly among postmodern IR theorists) and/or economic neo-liberal universalism (particularly among post-Marxists). My response unties in detail the theoretical confusions that permit both kinds of judgment, arguing strongly for the pertinence of universal commitments in international politics. While doing so, it nevertheless assumes the difficulty of a cosmopolitan politics at this moment of world history. The book argues, accordingly, for a pragmatic cosmopolitanism: one that situates responsibility to cosmopolitan commitments on specific global issues within state behaviour. The argument is left unfinished in the book and requires more reflection in the context of current transitions in power.
With the emergence of a multipolar world and the loss of a global hegemon, the disjuncture between global problems and the institutions to address them effectively and legitimately is apparent. State responsibility to cosmopolitan commitments on specific global issues needs consequently, to be argued all the more: on both empirical and normative levels. Empirically, increasing dependence between states and their peoples fosters ever-more distinctive, but inter-related transnational problems; it is therefore in the national interest regarding these problems to act collectively. As both the current financial crisis in the EU and the dilemmas of the UNFCCC conferences on climate change mitigation and adaptation however show, states’ assumption of supranational commitments constitutes also, and crucially, a normative issue. This assumption requires moral responsibility and moral leadership. Both are currently lacking. The argument for cosmopolitan commitments in the next era of the post-Westphalian system of states must therefore be made, at one and the same time, in empirical and normative terms. Such argument fosters more emphatic political vision in the discipline of IR.

Discutant: Bertrand Badie (Sciences Po)
Sciences Po, Ecole doctorale, 199, boulevard Saint Germain, 3è étage.
17.00 – 19.00

24 novChristian Reus-Smit (European University Institute), « Struggles for Individual Rights: Global Change, Normative Implications », Lundi 12 Décembre (Lieu : Sciences Po, 13, rue de l’Université)

Christian Reus-Smit (EUI)

Struggles for individual rights played a key role in the globalization of the present system of sovereign states. From its original kernel in sixteenth century Europe, the system expanded through five great waves; the most significant were those associated with the Westphalian settlement, the independence of the Americas, and post-1945 decolonization. In each case , empires suffered crises of legitimacy as new ideas about rights were mobilized to challenge established regimes of entitlements. When empires proved incapable of accommodating the new rights claims, subject peoples embraced the sovereign state as the institutional alternative. This history challenges not only conventional understandings of the relation between individual rights and sovereignty, but also opens up new possibilities for the normative justification of human rights. This seminar sets out the historical and theoretical argument in greater detail, and sketches, in a very preliminary fashion, its implications for normative theory. Overall, it offers an example of how empirical and normative enquiry can be brought into productive dialogue.

Sciences Po, Salle du Conseil, 13, rue de l’Université, 17.00-19.00

Discussant: Richard Beardsworth (AUP)

15 novRichard Price (UBC), « Moral Limit and Possibility in IR », Friday May 15th 2009

Richard Price (University of British Columbia)

Moral Limit and Possibility in IR

At what point, if any, is one to reasonably concede that the ‘realities’ of world politics require compromise from cherished principles or moral ends, and how do we really know we have reached an ethical limit when we seen one? Since social constructivist analyses of the development of moral norms tell us how we get moral change in world politics, that agenda should provide insightful leverage on the ethical question of ‘what to do.’ This talk identifies contributions of the social constructivist research agenda in International Relations for theorizing moral limit and possibility in global political dilemmas, engaging in particular international political theory and critical IR theory, and questions of the relationship of normative and empirical scholarship in IR.

CERI 10 am -12 pm